Friday, July 20, 2007

Jeremiah 1:1-10 is a narrative that introduces the call experience of Jeremiah, a man from Anathoth. The elements that are present in the call experience of Jeremiah are also present in the call experience of every minister.

First, a minister is in the ministry because of a direct call from God. The ministry is not a job, it is a vocation, and unless someone is called by God to preach God’s word, that person has no place in the ministry.

The Lord said to Jeremiah: “Before I formed you in the womb I knew you” (v. 5). Every pastor has an intimate relationship with God. The word “to know” refers to a special relationship between God and Jeremiah. It was the same word used to describe the relationship between God and Israel. The Lord said to Israel: “You only have I known of all the families of the earth” (Amos 3:2). And when Israel failed God, God lamented that there was no knowledge of God in the land. Thus when God said that he knew Jeremiah, God was emphasizing his personal commitment to Jeremiah.

God knows every person whom he calls into the ministry and the Lord has a personal interest in their ministry. Because God called them and cares for them, he is also committed to their success as ministers.

Second, a minister is set apart for a special work. God said to Jeremiah: “before you were born, I set you apart” (v.5). The expression “to set apart” in Hebrew means “to make it holy.” God sets a person apart for ministry, for special work. In the Bible, anything or anyone who belonged to God was holy, set a part for God’s use.

God also sets apart people and gives them special tasks. All believers are holy people; we are set apart for God’s special use. We, as believers, are set apart from the world to become a special people, a holy people.

Prophets had two very important functions as people called by God. First, a prophet acted as an ambassador for God. God told Jeremiah: “I appointed you as a prophet to the nations” (v.5). One is appointed by God in the same way an ambassador is appointed by the president. Jeremiah was appointed to represent God and to speak on behalf of God to all the nations.

Ministers are God’s ambassadors. Their assignment may not be to a specific nation, but to a specific state, a specific city, or a specific community. Ministers represent God in their community in the same way Jeremiah represented God before Israel and before Babylon.

Second, a prophet acted as a representative of God. The prophet Jeremiah had been “set apart” by God. “Set apart” means “holy.” The prophet was a holy person. God commanded his people: “You shall be holy; for I the Lord your God am holy” (Leviticus 19:2). Because the prophet represents a holy God, the prophet is a holy person who lives a holy life. Not a perfect life, because only God is perfect. A holy life means a life set apart.

That is the only way a minister can be effective in the ministry. Ministers must learn how to live a life that is completely dedicated to God and to his cause. The word “sanctify” is the same word translated to “set apart” or to “make holy.” Because Jesus desired that his disciples would learn how to live a holy life, he had to set himself apart, he had to sanctify himself for his work. Jesus said: “And for their sakes I sanctify myself, that they also might be sanctified through the truth” (John 17:19). Jesus also said: “Sanctify them by the truth: your word is truth” (John 17:17).


It's part of the Word to make spiritual decisions to please God, instead of carnal decisions to please yourself.

The biggest part of growing spiritually is not changing other people, but changing yourself.



“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” (1 John 1:7)

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